Mouma’s neck is wrinkly like her hands. If I put my hands around her neck, and give it a good squeeze, I imagine I can feel the soft wriggly mass of bloody veins inside. When Mouma uses fair and lovely, she rubs her palms over her face and the film never leaves her. Not even in the evening when she returns home from wherever it is she goes to. She likes body massages and facials so all us sisters have painfully sat through these sessions, rubbing her face with whatever cream we could find, sometimes even using toothpaste on her cheeks, having convinced her that it’s really an imported brand.
When I was small, I’d sneak into her room to look for hidden packets of vibhooti – ones she’d hide just for me – away from mom’s reach. These packets came in varied bright colors – orange, green, blue, pink – made of cheap papery material, but all tiny and folded eloquently. Opening these packets was never fussy in the way that opening packets usually is. The thin layer of vibhooti would sit in an even, rectangular film. I wanted to ravage it and also not because it looked strangely perfect. In no less than two seconds, I’d paste my tongue on the vibhooti and hold it there for a minute. After I was sure that enough of it had been taken in, I’d roll my tongue back and wait for the burnt carbony taste to take over.
After devouring the vibhooti, I’d stand in front of the mirror to adore the white traces left behind. And then my stomach would rumble and I’d feel sick from the ash taste in my mouth.
Mouma’s room always smelled different from the rest of the house. While the rest of the house baked in the warm afternoon sun, her room was never hot.
No matter what time in the day it is, in Mangalore, all houses smell of Dalithoy. When they put ghee into the pan to make Dalithoy, the smell is the strongest in the hall and the doorway. From here it escapes to the neighbours’ house just as their Dalithoy smells come to us. Like this, we all live in one giant Dalithoy pan.
Except in mouma’s room though – where it smelled a little of marie biscuits, vibhooti and mostly other temple smells. A TV and a big tape recorder sat in two different corners of the room. She only switched the TV on in the evenings to watch her serials. And the tape recorder was only used to keep other things on top of it. I was surprised to find out much later that it actually worked.
Mouma’s tirganos (underskirts) were, like the packets of vibhooti, varied bright colors – green, red, and orange. They were all faded and that’s the only item of her clothing that I saw everywhere in her room. Even though she may have owned only three, it always seems like she had more. Her sarees, on the other hand were plenty and yet I remember only the yellow one with the red dots that she wore. This is the saree that I don’t remember being folded at all. It was worn, washed and made to fall in the heap full of freshly washed clothes, where it was picked up from and worn again as if it never left her body.
While it was being washed, she wore a blouse that was too small for her and a tirgano, like a proper Malabar woman. She kept her hair open when she was at home. And when she went out, she wore a phanthi (wig) and coiled all of it into a dignified bun. She stole lipsticks and creams from her daughters and hid all of them somewhere in her room. She stole bras from her grand-daughters that no one knows where she hides. Let alone what she does with them.
I like watching women walk away. I realized this first when I was watching Piku. Piku and her friend, Syed are arguing and she has had enough. She holds the door open and wonders if she should sit in the car when suddenly, she announces, “You know what? I need a break” and then she just walks off. She walks off and doesn’t return to work for days after that. She cleans her home, arranges books, goes out for a party and does other things.
Season 3 Episode 8 of Gilmore girls: Lorelai, Rory and Emily all walk away. Richard has fixed an appointment with the Dean of Yale University without checking with either Lorelai or Rory. When he ambushes Rory outside the Dean’s office, Lorelai charges towards them and speaks to Rory.
When Richard interrupts, she says, “Rory – the only person I am speaking to. You don’t have to go in there if you don’t want to.” When Rory says she will go in, Lorelai walks away without saying a word. This isn’t a pissed off walking away. This is a – “I’m here for you and I won’t let them bully you so just say the word and we’ll go” – walking away.
I am always amazed when Lorelai walks away. She doesn’t want Rory to go in but she is gracious when Rory decides to. That’s the kind of walking away that comes from respecting people and their freedom. The kind that I hope I’ll be able to do one day.
Scenes later, Rory walks away from Richard and so does Emily. Except that when Emily walks away, I’m both amused and frightened. ‘Don’t you even look at me’, she says to Richard before storming off. It took me years to admit this but I never get tired of watching her on screen.
Someday I want to walk away like that. I want to walk away without wanting to look back. Often I look back because I feel like I have left something back and without it I cannot do anything. Often, it is nothing. Just my frightened self, sitting and staring at nothing.
Writing must become writing. Writing must become the want to write even if the desk is unkempt, and there are a hundred others things one should be doing, one could be doing. Writing must become slapping all other things off the table to make room for the dull heat of the net book, the cold forgotten earphones, and nothing else to keep it company. Not even the green mug of chai. Why does there have to be chai? Apparently Nabokov could only write standing. He stood every day of his life at a lectern and wrote. There was nothing else in this space – not chai, not music, not even quiet maybe.
It is different from the way I imagine Machado writes.
Writing has to be become the shock one wakes up with every morning and the warmth one sleeps with every night. It must become the zoo of sentences of beginnings that one repeats to oneself when one is riding. It shouldn’t be the way it is now- where only the beginnings remain and then their echoes follow one around to remind them of stories they could not write. That they cannot write.
When Machado writes, her bed is a mess. There is a mug of warm coffee in her hand but she only sips after writing a good sentence. Her table is messier and so is her hair. She has tied her hair together in a bun, keeping them away, as if to keep all distractions away. When women tie their hair together in a bun, leave them alone. They don’t want to be disturbed. My brother once told me that on days that I tie my hair in a bun, he is afraid of me. I laughed at him then. I think he is wise now.
Writing must become the hole in my stomach when I go days without reading, the catch in my jaw when I don’t write, the pull in my gut when I read a student whose writing makes me jealous. Writing must become the words that appear magically in my mind and don’t leave without any notice when I am staring at the pausing cursor.
When Alice Munro writes, her characters come alive, robustly living and evaporating into stories that are more real than my nightmares. When Adichie writes, her hair is standing tall, her posture straight and she is wearing a skirt that I only have the courage to wear on holidays that I take alone. Their stories run each other down into puddles of joy and sorrow until I cannot say which is which anymore.
Writing must become the ache in my insides when I think about it. The strength to leave behind a desk that is piling up with work. It must override the temptation to sit, to talk, to be drawn into conversations. Writing must become feeling unafraid to walk out on fun.
When I imagine Woolf, Austen and the fictional Miss LaMotte, I imagine them in black & white. I imagine them taking long walks in a city whose imposed loneliness they resist. They are afraid of silence but maybe they are not afraid of being with themselves. When they write, they struggle and have no one to talk to but they continue to write. Outside their quiet homes, men write and write fiercely. It’s what they did. I will always feel indebted to all these women who wrote before me. I think I can write because they wrote.
Writing must become the smiling pause after I read something that tingles my back and sends goose bumps down my arms.
At long last, writing must become what I do every day, little little.
The last perfect moment I had was a month ago. It was a Sunday. I was taking a shower at a friend’s house and I told myself, ‘This is a perfect moment. You will come back to this again and again.’ I had just finished sending a piece to my editor. The piece that had been sitting on my chest and laughing at me for over a month. In the bathroom that day, as I smiled into my own realization, I felt a burden lifting off. I looked at the brown tiles and wondered if I’d ever felt this light before.
S was screaming at me and B’s fortress of quietude had joined her, making its noisy fist on the bathroom door. They were both waiting. We were going to get breakfast at Mother Clucker’s. And then B and I were going to go to Blossom’s and then to Glen’s. I looked around and found a bottle of Tresemme shampoo. I thought about the long day ahead and couldn’t stop smiling.
I haven’t been able to write. It has been over a fortnight. I am reading a lot more than I used to but I am too exhausted to retain the tingling feeling of having read something nice. My copy of Nalini Jones’ ‘What You Call Winter’ came yesterday and I haven’t even opened it fully.
The most relieving moment, however, happened a week ago.
For a long time I was convinced that writing = talent and that without talent, hard work is bullshit. Mario Vargas Llosa’s ‘Letters to a Young Novelist’ had been sitting on my shelf for 2 years. Desperate to find a way out of the dry -writing spell, I read it and felt happier than I have in months.
I think that only those who come to literature as they might to religion, prepared to dedicate their time, energy, and efforts to their vocation, have what it takes to really become writers and transcend themselves in their works. The mysterious thing we call talent, or genius, does not spring to life full-fledged – at least not in novelists, although it may sometimes in poets or musicians. Instead it becomes apparent at the end of many long years of discipline and perseverance. There are no novel-writing prodigies. All the greatest, most revered novelists were first apprentice writers whose budding talent required early application and conviction. The example of those writers who, unlike Rimbaud, a brilliant poet even as an adolescent, were required to cultivate their talent gives heart to the beginner, don’t you think?
I feel stupidly delighted even as I am typing this. But there’s hope, even if there’s no talent. And for now, that’s more than enough. I went to bed a satisfied woman that night.
I have been watching women killing it at the Rio Olympics. I have been watching them and feeling great pangs of jealousy. The dedication, the hard work, the paying off of the hard work – all of it. I imagine the 4:00 am alarm clocks that woke them, the route they took to run to their practice, the sleep they hungrily looked forward to at the end of every day and I am filled with a deep sense of longing for that kind of madness. I want to wake up at 4, wear a track suit, drink an energy drink and sit down to write. After a long day at work, I want to pack my bags and take off to ‘practice’. I want to come back home and collapse and wake up again the next day to do it all over again.
I am lying in bed in the same posture that I have been in for the last two days. After I have finished reading ‘The Illicit Happiness of other People’, I close it and turn away from it. I am not angry or irritated, neither happy nor sad. I am feeling nothing. It’s like turning away from a lover in the dead of the night after making violent love.
I play with a thread I have plucked out from the pillow cover. I am thinking many things. I am thinking about Unni. I am thinking if I can ever become like Unni. I am thinking if I know any girls like Unni. I am thinking of Mariamma who is more and more like all the Malabar women I have known and more and more a stranger that I am both afraid and protective of. And then I turn back to the book and start tracing it with my index finger.
A half hour later I am sitting here trying to figure out what it is that I want to say about the book. When I was reading it, I was writing already. I was telling myself – I will write about this sentence like this and this character like that. But mostly I was wondering how Manu Joseph wrote what he wrote.
I don’t usually start reading books soon as I get them. I wait until I feel settled and willing to surrender. When M gives me books, he tells me nothing. He doesn’t prepare me at all. He doesn’t say, ‘This book is going to change your life’, or even ‘I don’t know if you’ll like it’. He just leaves the book on my palm like it’s the most natural thing to do with books, and perhaps it is.
I giggle at the title when I first see it. I have come to know happiness as something that people work for, often very hard. And when I see the title on the cover of the book, I imagine a bespectacled man standing alone and looking at the rest of the world in great irritation. The rest of the world is a bunch of happy, bald men, showing their teeth and laughing.
The bespectacled man I imagine is Ousep Chacko, a journalist who is investigating his son, Unni Chacko’s mysterious suicide. Mariamma Chacko, Ousep’s wife is mourning the son’s death and is in a strange crux between her past and present. And like all the Malabar wives I know, she is plotting her husband’s murder. Unni was an artist, the genius kind but not troubled in the way geniuses are. He was a happy artist. That is the problem.
There is an unsettling, unspoken envy that Ousep carries for his talented dead son. Unni’s death is a reminder to Ousep of his own failure – not just as a father but also as a writer. Ousep was once a promising writer, the best that the Malabar Coast had produced in 20 years. But then he failed. As Ousep goes in search of his son’s past, hoping to find answers to his death, he sees for the first time the marvel that his son was. He sees that his son was a better artist than he will ever be.
I found myself siding with Ousep at these points.
And then I found myself siding with Thoma, Unni’s younger brother. Before leaving for school every morning, Thoma stands in front of the door, chanting, “Put fight Thoma. You can do this, Thoma.” This is what Unni taught him to do to feel stronger. Thoma must tell himself that every morning to be able to survive the day. Because last night, like every other night, Ousep got obnoxiously drunk and made a fool of himself in front of the whole apartment block. He called people names, screamed expletives, and returned home to force Thoma out of bed to write his obituary – The Obituary of a Failed Writer.
The lungi’s permanent position in that house is around the fan, where it must behave like a noose. Ousep dictates his obituary every night and Thoma must write it every night. They must put up with this every night and sometimes when it gets too absurd, they laugh. ‘They’ is Mariamma and Thoma. ‘They’ is never Ousep.
Mariamma leans on the bookshelf in the bedroom she has not shared with the man in years. He is still standing on the chair with the noose around his neck. She inspects the chair. It has grown weak over time but a chair never collapses like a table. That is the true nature of a good chair. At best, it becomes lame, it tilts. That won’t be enough to kill Ousep. She can go and snatch the chair right now from under his feet. It would be a perfect murder. She has considered it before but she is not very sure about the strength of the lungi or even the fan. Ousep is heavier than he looks.
Thoma begins to write Ousep’s obituary but sometimes, he has to remind himself of Unni’s death to stop from laughing. He isn’t laughing at Ousep or anything for that matter. He just is. This is perhaps one of the very few times in the book where Thoma laughs. It’s only after Ousep feels tired and hits the bed that Mariamma and Thoma go back to sleep.
Every morning, Mariamma wakes Ousep up with a shock of cold water. He wakes up screaming, shivering, and follows Mariamma out of his room — to catch her, hit her, yell at her, we don’t know why because he has never managed to catch her. Maybe even Ousep doesn’t know what he’d do if he caught her. On her way to hurrying out of the house, Mariamma signals for Thoma’s attention and points to her chappals which he then takes to the balcony and throws down for her to wear. After she catches hold of her chappals, she gives him a thumbs-up and goes.
The Chackos are everybody’s neighbours. They are the family that bad things happen to, ones we feel pity for and hope never to become like.
While it was in those bits that I sided with Ousep and Thoma. I sided with Mariamma all along. When the book begins, Mariamma is plotting Ousep’s murder. I wonder if Manu Joseph is also on Mariamma’s side.
OUSEP CHACKO, ACCORDING TO Mariamma Chacko, is the kind of man who has to be killed at the end of a story.
Nothing of the sort happens at the end of this story but I couldn’t help wondering if Manu Joseph wanted to kill Ousep just to see if it’d make Mariamma happy.
It is important to pick sides while one is reading this book. These sides aren’t set against anybody, it isn’t even a measure of who’s had the hardest time recovering from Unni’s death. This side is just an open space from which to lean from and watch these characters be weird and strange not only with each other, but also with themselves.
When Mariamma talks to the walls, she hitches her saree up to her knees, thighs exposed — and stands like a woman about to plough a field. She tells the walls her story, sometimes pausing to reprimand them, sometimes demanding answers. When she talks to the walls, she is addressing her past. She is addressing the man who molested her, her mother, and Unni’s sisters. These were people who troubled her. She addresses Ousep in third person to his face. But this only happens after he does his walk of shame every morning, after having made a scene the previous night.
THERE ARE THINGS MARIAMMA tells Ousep, looking him in the eye and addressing him in the third person, which have a stinging literary quality to them that reminds him of what they used to say in his village – all wives are writers. His favourite is her description of the way he walks in the morning despite the shame of the previous night. ‘As if he is going to collect a lifetime achievement award from the president.’
It’s easy to fall in love with Mariamma Chacko. It’s easier to hate Ousep. It’s difficult not to be surprised when we are told that Mariamma Chacko is an Economics postgraduate. The saree-hitching, wall-talking, son- loving, husband –hating mourner is an Economics postgraduate and it’s unfair that this information is thrown around without the least bit of warning. As if it’s just something that the writer forgot to add earlier, or worse, waited for the right moment so he could spring it upon us like some FYI Post Script. These are moments when I was convinced I don’t know this family. I don’t know many women who have a postgrad degree in economics. But then it’s not important. Because even the tube of Colgate toothpaste knows that her degree is useless in this house.
The life of Colgate is squeezed out of it until it is a flat strip of thin tortured metal. Then it is violated by toothbrushes and even index fingers for several days. The brushes are not thrown away until almost all the bristles disappear, and after the brushes do die in this autumnal way, the two postgraduates and their son use their fingers to clean their teeth until Mariamma somehow makes new brushes appear. Soaps are used until they go missing in the crevices of the body. Ousep has seen the strange sight of Mariamma staring at an empty oil bottle left standing inverted on a frying pan.
And then I was convinced that I know this family.
Mariamma became more believable for me after Mythili Subramanian enters the book. Mythili Subramanian is Unni and Thoma’s neighbor and close friend. Mariamma is very fond of Mythili and this I found oddly comforting. My own mother hated all my friends equally. There wasn’t a single friend that I brought home whom she trusted or liked. Mariamma’s fondness for Mythili was unclear to me. Does she see in Mythili a daughter she never had? Or does she see in herself a chance to be the kind of mother to this girl her own mother never was?
I will always remember Unni Chacko. For days after finishing the book, Unni didn’t let me feel depressed in peace. He obstructed my thoughts in a way he used to obstruct his mother from getting into one of her wall-talking, frenzied moods. I recognized this. Because every time he made his mother laugh, I smiled.
Over cocktails last evening, my cousin A and I talked about love. He said he is like most men he knows, ‘Only capable of being in love with the mother. No one else’
I have heard this before and I understand what it means but the only thing I could think of after A told me this was how different Unni is from the boys that I know. And yet how easily he succumbed to being like all the boys I know. But that hardly matters to me now.
Unni is a memory of a moment I cannot seem to let go of. Unni loved his mother and was capable of loving all other girls just as much. When he hugged Mythili forcefully, I felt a gush of longing. I pictured his strong, 17 year old, hungry arms around Mythili’s slender, unripe body and in that moment, I wanted to be held by Unni. I wanted to be made rash love to by Unni.
I find that there are very few words I can use to describe the moment I finished reading the book. I am going to try nevertheless. I felt empty, like I’d been dropped into a big pit that I didn’t want to get out of.
For days after that, I will think about Unni and owe him a kind of happiness I never knew I was capable of. He said, ‘One can never escape happiness.’ I have found it hard to be unhappy after reading this book. I don’t know what this means and I am too afraid to call this moment happiness. But it feels strange, this happiness, almost illicit.
Finally sat down and wrote that drunken women in loos piece. TLF ran it yesterday. This was saved in multiple draft folders before it sighed so loud, I felt bad for it and myself. You can read the piece here. Feedback is most welcome 🙂
I see in my mind, sepia photographs of women in coffee shops.
One is sitting by the window, hand in hair, palm on cheek, looking out the window.
One is sitting with a book, not reading.
One is sitting with her coffee, waiting. Waiting waiting waiting.
And then I see Eiffel tower in black and white and next to it, a coffee shop.
I see a woman rocking back and forth on a plastic chair. Somebody has offended her and she is wondering if she should respond.
She will pause, take a deep breath, roll her eyes and let go.
I see a man with crew cut sitting with a magazine, not looking up.
Often I have thought that our cook, Shobamma looks like a teletubby in a sari. She has a green sari, a white and a cream one. When she cackles with laughter, her body shakes. Often I have wanted to sit with her and talk to her about life.
She says definitely, some day.
Will I ever be the woman in these sepia photographs?
I see my mother sitting with her big family in a black and white photograph. It looks painted and a scary time in history to have lived. She is wearing a white blouse and a printed brown skirt. Her face is round, like I have always found mine to be.
I see three women sitting and laughing at a bar. They have all let their hair open. They each have a beer mug in hand and they seem like a portrait. They seem unbothered by where they are or who is watching them.
I see women in sepia photographs taken in some far away country whose name I cannot pronounce because it is too difficult.
I see a woman in all these photographs. She is as real as I am and probably more because she is unafraid of being alone.
Here is the writing by Ila Ananya that inspired this poem.