Mouma left today and I spent the entire day feeling afraid. I have been avoiding writing. Not that I was ever writing like a mofo. But I am more afraid of writing now than I ever was. Maybe because I am afraid of writing That Story – the only story I have ever cared about. It doesn’t make sense to put so much pressure on one story. But if I am going to do it – I might as well just shut up and do it.
I am afraid it won’t be pretty – that its words won’t be beautiful like I want them to be. But after struggling with myself for what seems like a month – I have finally decided to give in. It doesn’t have to be beautiful. It just needs to be written.
Found this by accident today and it has made me see whom I am writing for.
Events from the last two days have made the audience in my head clearer. These tweets by Christina , Mimi, and Darde have made me rethink a lot of things about my people, my world and the annoying Savarna reader in my head whose shadow I seem to be living in. I should probably kill her and start writing. Mouma would do that. Even though the only thing she wants right now is for me to be married – _ –
This resting period taught me some interesting things – I had to learn how to walk all over again. My first step post – surgery was a monumental one. I had been panicking – wondering if I could ever walk normally again. But all I had to do was take it slow – one step at a time. Now, if only I can do that with my writing then all will be well.
I won’t lie. Even when I was imagining my grand reading plan for the 2 month long break, I didn’t believe it, which is why I must have imagined it in lovely colors like the orange of a Bangalore evening and the red of Mangalore mud. Even so, a girl can hope. Especially a girl who is soon going to walk with a cane, Dr. House style.
I was swallowed by the vortex of watching shit after shit on Netflix. I succumbed beautifully. When guilt finally arrived, it was too late. I had to attend to serious work shining with deadlines and all.
Often good things happen when I do serious work. The most important of them all is that I crave absent-mindedness for a bit so I take a break, go to Facebook, and see what shit I was doing in 2008, 2012, 2014. And I find things that make me giggle, make me put my fist in the mouth and bite, make me howl with laughter, and rarely something that will make me wonder – hey why haven’t I seen this before, what’s wrong with me?
Today was one such day. I wish every day is like this. I curse the days when I am not easily moved by wanting to be moved.
I watched this interview today and got some orange and red back in my life. It’s Gabito’s. He’s saying nice things about writing. Basically things that make me wonder what is stopping me from writing. Why can’t I shut up and write? I also realized why I’m wildly attracted to him. When he was talking, I couldn’t stop watching his face. I imagined him in bed. And concluded that he’ll be damn good. Cuddling included.
Ok shy is coming. This is what he said:
“Writing fiction is like hypnosis. You must hypnotize the reader so he only thinks about the story he’s being told. You need a lot of nails, screws, and hinges for him not to wake up. This is what I call carpentry – the narrative technique in a book, or in a film. Inspiration is one thing, but narration is different. Telling a story and turning it into a literary reality which enthralls the reader is impossible without this carpenter’s work.
To enthrall a reader is to control his breathing rhythm. It mustn’t be interrupted, if we don’t want him to wake up. When I’ve reached this rhythm in my writing and I realise one of my sentences has gotten stuck in a clumsy rhythm, I add one or two adjectives — even if they shouldn’t be there. Their function is to prevent the reader from waking up. That’s carpentry.”
That nails and screws bit made me shudder. There’s enough carpentry in my body as it is.
But yes – many sighs and yellow butterflies. You can watch the interview here:
The Dalit Women’s Conference was liberating on many levels, mostly because I got to meet some fab women. This is a small account of the writing workshop I conducted in some very questionable Hindi on 19 Dec 2017.
The first thing I notice is that all my ten students are older than me. The little Hindi that I know gives haath and I begin stammering. In the second row, there are three middle-aged women who each have the sternness of my high-school history teacher.
The two oldest women in the group – Jamnadevi (62) and Asha (56) sit in the first row. Every time they smile, the liquid in their eyes glimmers in an alert way.
I fumble with words the first few minutes. I forget if Likhna and Lekhan mean the same thing. I’m not sure if I should rely on the same examples I use in the English-speaking classroom.
But what great sense does talking about writing make in an English-speaking classroom that I should worry about it not making sense in a Hindi classroom?
Some are unconvinced when I say that born-talent is bullshit, that writing is practice. I begin to worry that I’m making no sense at this point because a woman from the second row says – ‘Lekin humko technique malum nahi hain na? Toh kaise likhe?’ But we don’t know the technique. How do we write?
I wonder if should mention Marquez here and feel somewhat hopeful.
I tell them how he taught himself to write through the stories his grandmother told him. How she once told him that every Sunday an electrician would come home to fix things and when he left, the house would be filled with butterflies.
But Marquez knew that if he were to write about butterflies coming out of a room – nobody would believe it. So he borrowed his grandmother’s stone face to tell stories. He also added that they will believe him if he said yellow butterflies. His funda was simple – you want to write? Begin with the stories that you know. Regardless of how crazy they may seem.
The history teachers nod but are still suspicious. Jamnadevi and Asha are bowled over by the yellow butterflies and their smiles are the loudest.
Kisi ek kamre ke bare main likhiye jo aap kabhi bhool nahi payenge. Write about a room that you’ll never forget.
I wait quietly when they begin writing. I imagine what it must be like to touch the greying head tops of Jamnadevi and Asha. It could be hot, it could be cold.
When Asha begins to read, everybody looks at her– “Neele asmaan ke rang ki deeware thi us ghar main. Kone main ek bada kutiya rakha hua tha”
That house had sky-blue walls and in the corner of the house there was a big grinding stone.
When she says neele asmaan, the other women around her nod and she picks up.
When she is describing her mother’s hands and how she’d spend hours tracing them with her index finger, she breaks down.
– Aur nahi pada jata. I cannot read more.
She takes the ends of her white dupatta, removes her glasses and dabs hers eyes with them.
Jamnadevi who is sitting next to her doesn’t register any of this. She is almost smiling as she begins. She describes the only cot in her house on which, she says – her father taught her ganith (Math) and her mother combed her hair.
There was a small Ponds dabba near the window. We’d try as much as we could to make it last a year and then when it got over, granny would fill it with water so we could have Ponds scent. Even today the smell of Ponds reminds me of my grandmother very much.
I stood there beaming like a useless buffoon. All these women were better storytellers than I could ever hope to be. Every single person. I didn’t really have to do anything. Whether or not I did a good job, we had all agreed vehemently that we could not allow anybody else to tell our stories. Our stories are ours.
When Jamnadevi finished reading, she too breaks down.
The two girls sitting behind her tell me they don’t want to read their stories out because they don’t think it’s as good as Jamnadevi’s.
At this Jamnadevi giggles.
When I think about my experiences as a teacher in an English-speaking classroom, I think about how vulnerable knowing or not knowing a language can make one feel in relation to those that have language, power, and knowledge. I think about how I sometimes feel the need to hide my lack of good English. Then I think about all these women and wonder if I need to hide. They brought all their stories together to the classroom that day – Englishlessly. These were powerful stories rendered broken by unseen violence – the kind that is not easy to protest openly. And when they read out their stories, we didn’t know it then, but we were building our own histories with no help from anyone.
No one told me that a big part of being an adult is paperwork. I spent all of last week being a good adult. And must now die in the nostalgia of sweet childhood where being adult was a lot more fun.
I am still hungry for the romance that I assume will only arrive after running away from home. The romance of living alone with a cat which will come and go like in Eunice D Souza‘s poems. Of dealing with plumbing issues on my own. Of having the occasional dinner party where friends bring expensive wine, and after they have gone, of staying up late to wash vessels and finally, of gazing out into the window like Julia Roberts in Sleeping with the enemy.
I have friends who live on their own and as I write this, I can hear their bouncing laughs. It is nothing like this. And I believe them when they say it. Even so, this has been my ultimate love story – to live alone except for those long weekends where lovers drop in and go, but cats always come back.
The second thing I am beginning to understand about adulthood is that it’s mostly about being blind to it. A lot of growing up has happened over this year and I haven’t had the time to slow down, to see it, to either congratulate myself or curse it. Early last week, on Ambedkar Jayanthi, I wrote something that I had been trying to write for 2 years now. That post had been sitting in various angry drafts in various folders. It is a story I may have told very often, but for the first time, it didn’t feel like it was pointless. This time I had something to say.
Until a certain point, my life was overcrowded with people whose victories were quite strangely and rather strongly determined by how pointless they could make me feel about my writing. I have kicked them all out of my life and that is the third thing about adulthood – the gift of being able to say fuck off.
First Post carried my piece. They have some really cool design so it reads differently and better than it does on my blog. You can read it here.
I am grateful to Snegaa, who is famous for making Brahmin bedbugs weep. Snegaa who has always been there – ever since I started this blog. Over the years I have sent her pieces that I’ve enjoyed writing as also those I’ve struggled with. She has always taken time to read them carefully and offer solid advice. As of today, she is my dominatrix agent who sends me one- line reminders about sending writing pitches to publishers.
Namsiess, the love of my life is actually My Brilliant Friend. She is my Elena Ferrante, and my Lila-Lenu.
Very quickly, before this begins to sound like some lame I’d like to thank speech, I want to return to that Saturday evening of December 2012 when I was a newbie in the department. How I shyly took a piece I’d written to show it to AM and how I’d turned around with great speed and ran for my life immediately after.
Over the years, I learnt not to run, I learnt to be less afraid of my writing and what he was going to say about it. Right from calmly telling me for the 100th time, why something wasn’t working in my writing – to his comments in those balloon like things on Microsoft word that went – ‘Were you fucking sleeping when you wrote this sentence? WAKE UP’ – to ‘Vj, just keep writing like you don’t care’ — It won’t be an exaggeration to say that over six years, he’s the teacher I am still learning from. Not just how to read and write, but also to work, to be a friend, to ignore, and most importantly — to be kind.
It’s my first time getting paid for something I’ve written. I have been waiting to let that sink in. It still hasn’t. And I hope it never does. Letting that sink in would be to forget the various small pleasures that I can otherwise mindlessly engage in. Like thinking about how all my school and college friends are married, about how I am every day grateful for not having done science/MBA/IIT/marriage/babies, about how I used to fail science and math but still managed to adult well, about how small I’d feel on days they’d return test papers with 9/60 and 3/50 — underlining boldly – the big failure I was to become in life.
I wish someone else was writing this but because nobody is going to narrate my life in third-person Anu Agarwal style, I must do it myself. That is the fourth thing about adulting. That sometimes you have to be the narrator, the writer, the heroine, and the villainess of your own fucking life.
P.S – Today rumlolarum is four-years-old. This baby has helped me grow more than I could have managed on my own. I’m all smiles and love. See? Proof: I don’t have to be married to be a mother.
Today I celebrate rumlolarum and my PCOD- prone uterus. Cheers!
The idea all along was to live castelessly. My father and mother did it well. The last time I saw them hassled was when we lived in an apartment in Basavanagudi and the man upstairs did jasoosi, found out we were Dalit and started making a fuss. First he had full respect for dad’s position in the government. Sir! Sir! He’d say every time he saw him. Then the ‘Sir’ went off. The first thing to go when people ‘find’ you out is respect. The second is conversation. He stopped talking to my dad and began talking to dad’s office car driver.
But Noorullah loved my dad. Dad still finds it very puzzling that Muslim men have the greatest love for him. Noorullah didn’t tolerate that man’s banter. Once he came to chat with Noorullah about dad’s income and if reservation was going to take care of his pension as well. I am told that Noorullah attacked the man with a newspaper and chased him up the stairs.
After a while, my parents thought it best to leave that house and go elsewhere. Amma was heartbroken. She had built it – brick by brick. Right from the colour of the walls to the spoon in the kitchen – amma had given the house more than two years of her life. It was our first ‘own’ house, our first ‘non-rented’ house and that too in Bangalore. Wherever we were before this, we had always lived in rented houses and amma had hated it. She was tired of the agarbattis and the dhoops that had to be lit every time she made fish or chicken. She was tired of being asked what caste we belonged to before we were even given a tour of the house.
Maybe they still experience caste in small shocks today but because they have seen so much worse, they just laugh it off and ignore it.
This should have been my first lesson.
Today dad keeps having WhatsApp fights with people who are anti-reservation. When Tina Dabi topped IAS, it bothered many people and they sent shit forwards to him. Dad would sit and compose long messages to shut them up. They all began the same way – Mr so and so. I think you are wrong because –
He does the same thing even when he posts his Islamophobia ridden and anti-Tamil forwards but that’s another story and another tragedy altogether. I think he has figured out that the country is so stupid and so beyond help that the only way to gain respect, especially if you are Dalit is by behaving like a Brahmin or at least by trying to become like one.
Very early in school, it became clear to me that there was something wrong with me. I stood before the mirror every day of my school life trying to figure out what it was. One day it was the gap between my teeth. Another day, it was the dullness under my eyes, the paleness of my skin, the thinness of my hair, the roundness of my nose. The day after that it was my weakness in math and science. And the next day it was a smell that followed me everywhere I went. I stopped eating egg.
But I couldn’t find out what it was and gave up. I did what I had seen my mother sometimes do. She’d make friends to learn the secrets of the trade, as it were – to be accepted, to be liked. So to forget my own discomfort with myself, I craved friendships that seemed to be in excess for other people everywhere. Girls and boys who lived next-door to each other, who would walk to school together, eat lunch together.
Years later when I will read Elena Ferrante, some bits of my caste ridden childhood will begin to make sense to me. I understood the violence in those books because that was caste in my world. This is probably why my students find it hard to relate to the book, to me – because I keep talking about experiences that were/are alien to them.
In Belgaum where I studied for a year, neighbour aunties would pull their daughters out of our house exactly at 5 to say ‘Abhyas maadbeku. Time aaytu’
I thought Abhyas was some karate class they went to. My mother and I realised much later that Abhyas meant practice, study. Everywhere we looked, parents were training their children to be competitive adults – to get them ready to take over the world.
It must have been daunting for my mother to prepare her children in a city where everyone was fast, everyone was modern, where Merit sat like a Brahmin God — that visible form that we could see but not touch. Like kaig sikkidru baig sigolla. The proverbial distance between the cup and the lips.
We were put in good schools but beyond that these other girls had something that my mother knew she couldn’t give us because she didn’t know what, she didn’t know how. But she did something. She did what other mothers were doing. She took us to music classes, dance classes and there she figured, we will learn something. But did we?
The music classes were amusing. The children there seemed to know everything there was to know already. So there was no learning happening. There was practice happening. And then one day the music master played some tune on his harmonium and asked us to recognise it. Yeh raga cha naav kai, he sang to us. My sister told him her name. He stared, gulped air and moved on. So did we.
We didn’t go back after that.
How was my mother to prepare us for this battle without right genes and pure blood? It must have been a lonely time and lonelier world. This was a battle she was not ready for. Dad kept getting transferred so for the longest time she fought this alone.
This is what some of you would call cultural capital. And some of you would call Merit.
What does this mean in our lives but? How to define this invisible code?
It was that neat handwriting in which studious Brahmin girls wrote in their hardbound books, which some of us could never touch. It went from their hands and into the hands of others deserving and then into their bags. It was like a secret document that only some had access to.
It was the look of utter disgust on the faces of these girls when I asked them on the morning of some exam – can you please explain this theorem? And then they explained the same with pleasing smiles when some of their own asked them the same question.
It was the neat partition of their oiled hair, the ability to sit in perfect padmasana during tuitions, the glow of their skin, and the aroma of their vegetarian lunch boxes.
Essentially, Merit is a tall building full of assembly lined, well-oiled Brahmin robots who receive all the training very early to take over the world – Engineering, MBA, IIT, IIM, and now because it’s cool – humanities.
Merit is definitely not just hard work then. It’s the license code to being allowed someplace because you are of the right kind.
And this became starkly obvious to me when I started working as a teacher. I was still blind to caste in many, many ways. And discovering Ambedkar wouldn’t happen for a couple more years. But again, there was that growing anonymous discomfort with myself. I think back to the time when a Brahmin colleague declared over lunch one day ‘I am proud to be a Brahmin.’ I think back to the time when there was clandestine discussion over my NET qualification and its validity because apparently there was no evidential ‘merit’ involved.
I can only cringe with disgust now. It is clear to me that caste networks operate invisibly but quite strongly everywhere, especially in schools and colleges, and even among students. Here of course it takes on various forms – talent, good English, knack etc.
In the classroom, I am quick to sense when a student doesn’t find me challenging enough. When I take books that I’ve liked into the classroom – it is with a faint hope that if I can open out the book for them — something might click, and they will want to read it. I have learnt to rely strongly on my own pleasure to be able to reach out to students.
But the students’ demands on my ability to offer challenge, puzzle is blurring into that dangerous line where they switch off pleasure completely. I am horrified by their indifference to pleasure. What is the point of literature if you only want to capitalize it into an app that offers challenge and devalues pleasure?
Isn’t pleasure political? Doesn’t that make it a challenge? A book that did this for me was Nabokov’s Lolita. I struggled because I couldn’t believe how much I was being seduced by the damn book. And that immediately became political.
One of the things I have learnt from reading Paromita Vohra and watching her interviews obsessively is the idea that no one can and no one must define what is pleasure or what is political for you. That choice is yours to make and yours alone.
I might be the lesser person here for putting pleasure over everything else. And I know I cannot escape it when it leads to situations I often find myself in. For instance, it hurts my eyes when I notice students dumb themselves down to talk to me. But at least it doesn’t hurt my heart, thank god. Just my eyes, but oh my eyes! My eyes!
But I’d rather have pleasure – you keep your merit OK? Tata bye bye.
What I have in abundance, that all Dalit people have, is the desire to learn, and the longing to feel alive.
This is the first thing I learnt from Ambedkar.
The next was that merit needn’t be something we cannot touch. Either by challenge or pleasure, if we can get to the point where learning becomes something we are invested in every day, then we have won.
When I saw this, it became tolerable, even desirable for me to look into the mirror every day.
A nagging question I have had of all big movements, whether it is feminism or the anti-caste movement – is what to do in situations that life throws at us?
Bratty cabbage girls who hate female teachers, Brahmin batata vadas who smirk when you talk about caste in classrooms. How to deal with them? I find that every now and then, I discover an answer because I’m always looking for one.
I went from anger to humour, from Ambedkar to Dhasal to Manjule, and found the answer with Gogu Shyamala.
The women in Gogu Shyamala’s stories (Father may be an elephant and mother only a small basket, but…) make me feel more empowered than #MeToo and #Losha.
In Jambava’s Lineage, Cina Ellamma is a young Bhagotam performer of the Nizamabad Chindu Ellavva Troupe. One day a bunch of upper caste men abuse her and she is outraged. She goes to the senior Ellamma for advice and this is what Ellamma tells her –
My child, we too have lived through many similar experiences … but we have somehow managed to keep the art of the Chindu Bhagotam alive. Those who resent or dislike us will speak harshly. We have to deal with them, persuade them maybe, but make sure that we continue with our own work. What you saw happening today is nothing compared to the high-handedness of the dora folk in the villages when I was a young girl. They would make us do all the work, and then say ‘keep your distance … you son of a madiga … chinduloda… dakkaloda’
As they listened to Ellamma, Cina Ellamma fell silent. Something touched her deep inside.
Ellamma continues –
‘The best way for us is to attract them with our performance, to make it so riveting that they sit and watch for hours. That is the most fitting reply to those who try to ride rough over us.
On stage I’d bring out all the anger and suffering hidden in my heart. I’d indirectly abuse some of the men sitting in the audience as if I was referring to someone else. Initially they were very angry, but gradually they changed, and grew more polite’
I am sorry if you don’t see the connection here but I do. Perhaps because Gogu Shyamala is writing about my women – not yours. My ancestors entertained and performed for a living. And this story is equally important to me as a teacher because what is teaching if not performance? When I am doing my job, there is room for a lot of Savarna noise to drown me out. When this happened in 2015, I was crippled. It took me years to move on. I wish I had it in me back then to make my performance so riveting that they sit and watch for hours.
Instead I whined and moped and did nothing except fume.
In Tataki Wins Again, Balamma walks like a ghost at the crack of dawn to go water her fields. If she is late, the upper caste landlord would empty all the water into his fields. And that’s why she’d wake up at 4 in the morning and get there before him, every single day. This offended him so decides to rape her.
He grabs hold of her one morning and drags her into the fields. When he begins to molest her, Tataki ‘takes aim and kicks him as hard as she could on the groin with both her legs.’
The landlord collapses.
In the village, the mala and madiga women giggled through their sari ends as they shared the news, “The landlord wanted to catch our balamani. She kicked him in the groin!”
When I read these stories I feel like I have more than just answers. I have a way to live.
At the Dalit Women’s Conference last year, Ruth Manorama said that our Dalit women must never respond to campaigns like #MeToo because we just end up becoming numbers for the benefit of Savarna Feminists.
It doesn’t happen to me very often but I heard my heart click into the right place when she said it.
My Mouma is a champion in life. She represents herself and she is not bound by anything. She is 82 and takes care of herself like a queen. If you mess with her, she will hit you on the head with a water bottle that she always carries around.
These are the women I want to read and write about. Sumitra, the woman in my short -story is vulgar in her laughter and dirty in demeanor.
I had just been looking in all the wrong place for answers but as it turns out – Dalit women have always had answers to these questions. Women with loud and vulgar laughter who, like their hair, are mad and untamable – always do.
*Featured Image Credits – Savarna Audience by Dr Sylvia Karpagam at drsylviakarpagam.wordpress.com
If like me, you come from an adolescence that didn’t know it was happening while it was happening, if you weren’t aware of the joys that investing in oneself can bring — if you made the mistake of making one person central to your entire life, then you will hurry through the remainder of your youth with a biting madness.
Marquez’s life changed after reading the first line of Kafka’s Metamorphosis. It paralysed him first and then set him free. ‘I didn’t know you could lie in writing,’ he said.
A discovery that did the same for me was ‘I didn’t know I could live like this’
Live how you ask. Like you are alive after a long time of being dead. Like you don’t want to share your day with anybody because you guard the time you have like a lion guarding his cubs. Like any moment not spent doing the things you love (even if it is sleeping for 8 hours or staring at yellow curtains for 3 hours) makes you cringe. Like the thought of marriage makes you say no thanks, I’ll give you one kidney if you want. Pliss leave me alone.
When you spend your youth chasing fears and running away from them at the same time, there’s very little left to love yourself. You go to bed unhappy and wake up miserable. You will allow a beautiful thing like love to cripple you. You will invite self-pity and aren’t too far from depression.
I spent last night poring over Amulya Shruti’s blog. Her writing is like carpentry. You can’t help but watch as she is at it – tugging, pulling, breaking, joining, cutting, welding and then when she’s done: the work stands itself up and grins at you. Almost as if the writing came out of her body. This confirms a long standing suspicion I have had of the connection between music and writing.
The practice of writing is not to make writing perfect but to train your body to become a sort of vessel for writing.
Kishori Amonkar has always said about music: that she was not singing a raag, but that the raag was coming through her — where the music was more important than the musician.
Before leaving to college yesterday, I listened to Paromita Vohra speak at IIHS on YouTube (Bless you) — been reeling from too much love since then – for everyone in general but myself, in particular. No one else has made loving oneself seem so attractive and desirable.
She speaks with a clarity that can arm you with a rare pleasure for work. I myself went to college with a spring in my bum.
She wonders what it must have been like for Lata Mangeshkar to go to work every day with the conviction of producing a perfect song. Apparently she drove directors mad because she wouldn’t let go until the song could not be made more perfect. What must it be like to have this kind of a relationship with work? Paromita asks. Then she says, “I like writing perfect columns. I’m not saying all my columns are great but they are definitely good”
I love women. I love it even more when they talk about their work and take pride in what they do. It’s the most glorious ache to spend hours agonizing over each word, sharpening each sentence until they become flesh- ripping canines.
How to produce good writing though? How to make that glorious ache visible? How to begin? How to develop style? I was thankful to all the faces that asked these questions.
Vohra said – ‘It’s important to know yourself and to know the kind of things you like to write. It’s the only thing that helps. You should be able to show your own political journey in your writing.’
Often she has said that she likens the act of writing columns to Bollywood film songs – there’s rasa, there’s oomph, there’s persuasion, there’s a question and then there’s some degree of attempt at solving this question.
This comparison never fails to make me happy. A large part of my childhood was spent listening to these songs, watching useless films and feeling guilty about not doing productive work. But then there are writers like these who seem to be rooting for all the pleasures of my childhood and saying — no no that was good, it’s what makes you write. Work is play, play is work.
For someone whose only occupation was to imagine her own death while brushing her teeth – and to weep while she rehearsed what others would say and feel at her funeral – a commitment to working towards something – no matter how bad she is at it – is a gift, a luxury.
So this is my website (haw — never thought I’d say this) but you are now at rumlolarum.com. Bought a damn domain to celebrate 300 posts. It’s a Valentine gift to myself.
I believe I have withdrawal symptoms and worry that I will never be able to write again without the soft pinkish comfort of my older Adelle theme. It must be why I struggled for two days looking for a theme before landing on this one. It’s not as good as my old one but it reminds me of home.
This month has been weirdly good. Meta 2018 will officially be over in a day and I’m already looking forward to the next edition. I am not half as tired as I usually am during Feb but maybe that’s a lesson. If all Metas are like each other, how will I remember the years?
There are more reasons for why this month has been weirdly good. Ever since I interviewed writers Praveen Kumar and Manjunayak, I have been itching to write. Praveen Kumar put my laziness, self-pity, insecurity and everything else to shame when I asked him how he sustains writing. He simply said – Bitkodbaardu. Don’t surrender.
M said that’s how people ride in Bangalore Traffic and I laughed like 600 flower pots breaking on terracotta tiles.
Something changed after that interview. I have been able to wake up at 5:30 since then, to write. And I am surprised by how much I like it. I look forward to it with a delicious anxiety every night before going to sleep — like I’m getting dressed to meet a new love.
I don’t always write though. I go out – watch the sky go from dark blue to light blue to vanilla white. I sneak into the kitchen to make Elaichi chai and then sneak out to crush said Elaichi pods softly because house is still asleep. The Brahmin house next door is up obviously. Their steps and garden already smelling like rain.
Discovering mornings has been the best thing to have happened to me. As David Bowie says it here –
Posting an excerpt here from that gorg interview:
What is your idea of perfect happiness? Reading.
What do you consider your greatest achievement? Discovering morning.
What is the trait you most deplore in others? Talent.
What is your greatest regret? That I never wore bellbottoms.
What is your current state of mind? Pregnant.
What do you regard as the lowest depth of misery? Living in fear.
Current mood – A little happy and very yawn.
Current music – Juno
It’s all I am leaving you with today. And, this. Read, smile, love, sleep. Repeat. G’night.
The plan, like all tattoo plans was made 5 years ago. I’m grateful for the 5-year-gap because I’m not sure Spider Man is an ideal tattoo for a 29-year-old woman. It’s good that I waited because I most certainly absolutely truly madly deeply love Garcia Marquez. It’s also good that he’s dead so he won’t do stupid things like kill someone or suddenly become a Nazi-sympathizer.
After Spider man, I was obsessed with getting a tea cup tattoo. One of those Japanese ones with steam rising from the brim and all that.
And then on the morning of the tattoo day, I was excited by the possibility of a rebellious sword/pen/ image with the words Jai Bhim inked out. It’s what I had in mind when I entered the studio. Later, when I asked Namsies if the pen thing was too writer type, she grimaced and I had my answer.
Gabito’s face came and stayed. I googled and found a really cute picture of him with his yellow butterfly and my eyes sighed. What else could I have asked for? The man’s stories have made mine write-able. Every time I am stuck with a piece – reporting or fiction – I think of yellow butterflies and the story writes itself.
I feel alive because when I read him, I feel like I can write. As if all my stories suddenly wake up from a long coma and demand to be written. As if all I have to do is set my stories free from the weight of the English trap and the writing will happen automatically.
In a world where mathematics makes no sense to me and accuracy has never had any meaning in life, Ursula’s thirty-six eggs have managed to break my yolks.
A trickle of blood came out under the door, crossed the living room, went out into the street, continued on in a straight line across the uneven terraces, went down steps and climbed over curbs, passed along the Street of the Turks, turned a corner to the right and another to the left, made a right angle at the Buendía house, went in under the closed door, crossed through the parlor, hugging the walls so as not to stain the rugs, went on to the other living room, made a wide curve to avoid the dining-room table, went along the porch with the begonias, and passed without being seen under Amaranta’s chair as she gave an arithmetic lesson to Aureliano José , and went through the pantry and came out in the kitchen, where Ursula was getting ready to crack thirty-six eggs to make bread.
If I do a quick soul-searching exercise, I know I will find that I was the happiest while reading Marquez, especially Living to Tell the Tale. It’s a book that taught me many many things about writing -and more importantly, a lot about living. His discoveries about himself as a writer, of falling off the bed when he read The Metamorphosis’s first line, of feeling happy that one could lie while telling stories have all made me a somewhat happy person in life 🙂
It’s crazy no? That a writer could be sitting/dead so far away from you; but his stories make you feel more alive than you have ever felt in your life.
The tattoo didn’t hurt but that’s probably because years of menstrual cramps have taught me to giggle at other kinds of pains. And partly also because I am blinded by love.
Here is a picture that came very close to being tattooed. This is my favourite picture of Gabito because it appears as though his whole face is smiling. Look –
Now all I have to do is have chai with Sujatha Gidla, a dinner and more date with Adichie, and get Vargas Llosa’s name autographed on my bosom. Then I can RIP.
Department of English, St. Joseph’s College (Autonomous) is announcing the sixth edition of The Prof. Barbra Naidu Prize for the Personal Essay 2018.
If I could, I would write for this Prize. Because Friending/Unfriending seems like my full life only.
There was Rashmi who I sat next to in first standard. We never spoke but once when she wasn’t there, I peeked into her bag. And in that peek, I set into motion — my lifelong career of being fascinated with women. But I am stalker shakeela, I admit. Must stop.
There was Tanaaz who I pushed into the gutter because I didn’t like the way she was distant from me and seemed to be enjoying her private moments.
Then there was another girl who said she would put me in a mixie and grind me. You get the idea – I haven’t had the brightest of luck with friendships. And I must have done more violence on them than they have on me. So take your chance and write. About your Lilas and Lenus. About your Rashmis and Rohits.
In the previous years, we have had themes such as Finding Culture, Living Online, Finding Family etc. You can read the prize-winning essays here.
The theme this year is Friending/Unfriending. Deadline: 11 Feb 2018.
The contest is open to Students (School & college) and the general public. Mail your entries (MS-Word) to email@example.com