Meta Diaries: Days Seven and Eight

A new contest we’ve added this year (for other fests to grab, and announce it as the first time anyone in college has ever conducted it) is Pretext.

I’ll just say the word interpret and give you a picture of Hitler’s jingling anatomy and a Nazi symbol for heart. Do what you can in 5 minutes. So this happened on Day Seven and we saw some ten contestants staring at fellow team mates hungrily and blinking rarely.

Our first Panel at Meta was to commemorate 50 years of JAM (Just a Minute) Our panelists were alumni Darius Sunawala, Prof Cheriyan Alexander and students Izrael and Zahed.

Coming as I do with only a degree in Bollywood, I had for the longest time assumed that JAM is what little Anjali did in Kuch Kuch Hota Hai – where she picked the word Maa and stumbled and stuttered until Paa came and rescued her.

I was wrong. JAM has been adapted and made raita-khichdi of by many. It was a delight to watch Darius speak of the good ol days. Prof Arul Mani had told us at JAM the other day that Nicholas Parsons based the rules of JAM on an incident from school. His professor caught him daydreaming and asked him to explain to the class what was being discussed without hesitation, repetition and deviation (!)
CK Meena’s Lec Dem on women in journalism was proof that we need sessions like these every other week. Some five bois were rolling eyes at the mere mention of women.The eyes came out of sockets when she hadn’t even reached the fem of feminism.

Nevertheless, she told us about how women reporters back then were rare and if they did join, were given dog shows and cake shows and flower shows to cover. Maybe the bois should have rolled eyes at this.
Day Eight began with a change in venues. But that has never bothered Meta.

Our event Nose Cut (are the creative peeps listening?) was quite the hit. After slight mind acrobatics, it was decided that Alok Nath, Rakhi Sawant, Tiger Shroff and Lola Kutty would be put together. Most of the participants chose Alok Nath and the one team that chose Lola Kutty won the audience over with his rendition of confused malluness and ever-falling pallu. At one point he said ‘female chetas’ and people howled.

Anchor What made me Dil-Khush yesterday because two BCA students came first.

The gulabi moment of the Young Adult Fiction panel was one Miss Sarah Rodriguez announcing quite coolly that “no writer writes for the entire world” and Prof Rincy Thomas declaring that “there should be an event at Meta where boys should be given a copy of The Princess Diaries” – that was our all-women – all -kickass – panel at Meta this year.

The highlight of the day was writer SR Ramakrishna talking about translating the late UR Ananthamurthy’s autobiography – Suragi. When he read out some excerpts, I couldn’t help but notice how much the voice was like the one in Siddalingaiah’s Ooru Keri (A word with you, world – also translated by SR Ramakrishna)

It was amusing to note that in three of the five excerpts he read, three people died — and all very casually. ‘He played cards and then he died’

Managed to get a signed copy. Cannot wait to read it.

Learning to Smile like Mona Lisa

My favourite scene in the film Mona Lisa Smile is Katherine Watson’s second Art class with the girls. It is supposed to be vengeance.  But Miss Watson is able to go beyond it. She was unprepared for her first class with them. She was expecting them to be extra smart, but not unimaginative enough to mug the entire text book. And they did exactly that and blocked her from doing anything else or anything new in the first class.


So in her next class, she takes things into her hands quickly, quietly and is able to establish control. There is no chance of a one-on-one with the snobbish Betty Warren. She won’t allow it. This is something worth learning from Katherine Watson. Of deciding which battles to pick and which to let go. While Betty Warren’s attacks are malicious and unflinching, Watson is calm and draws focus away from Betty and directs it towards the discussion. There is no malice, only the desire for conversation.

This is a film I have gone back to very often. Now more than ever because I am learning how to be patient with students. They are growing up like me – and are just as prone to shifting perceptions as I am. Often it is easy for teachers to forget what it was like to be a student and become unempathetic.


And it’s harder to empathize in moments of fury when you are convinced that the student is just wrong or annoying.

Six years of running Meta have taught me that losing calm is no way to handle situations, even if it is easier to yell at sometimes powerless students. Taking deep breaths and learning to let go is the hardest thing to do when you are in a classroom or organising something.

But I am slowly becoming more aware of myself in these moments – it’s a small way to take control.

Meta Diaries – Days One and Two

Day One

Like every year, we wondered if we have the energy to run Meta. And like every year we decided we don’t have the energy – that we need to shrink Meta down to a manageable size, and like every year, we did it anyway.

Today was the inaugural of the sixth edition of Meta. We began with the Fan-fiction contest which saw 11 participants. Not too great, but some of the students were from other colleges so not too bad as well.

The inaugural was ceremoniously marked by the absentee lamp- happily replaced by letting 90 yellow balloons in the air.

JAM has always been a highlight and this year we had a solid participation by 20 students. Let’s just say that interesting things happen on stage when students from different states contest with one another.

The rains teased us for a bit and then decided to just break down and it poured and poured. Ever noticed how the Banyan tree silently rebels? Especially when it rains.

Volunteers were seen performing risky acrobatics to get the art back drop down safely. JAM was shifted to the Staff Seminar Hall which proved to be a better venue. The participants began objecting very intimately – as if they were pillow fighting with cousins. By the final round, they knew each other well enough to imitate each other.

And that’s how we know we had a good day. As someone famous once said, ‘Imitation breeds good feels’



Day Two

When I was in the 8th std, I stared at windows a little too much. One afternoon, simply gazing outside, I found the courage to take part in an essay contest. A girl I really admired had been winning debate competitions and I felt like I should do something too.

The topic of the essay was Swami Vivekananda and I had no idea what to write,how to write. So I spent one afternoon in the library looking for a book about him and mugged up a couple of things. I then proceeded with full gusto to repeat whatever I could remember. I assumed the more I could remember, the more my chances of winning were. The rest of the class was out on a field trip to planetarium. I told myself I was doing the right thing by not going.

By the fourth sentence in the essay contest, I had emptied whatever little I was able to gather about the damn man. I had nothing to say about him. I handed over my entry and walked out feeling disgusted with myself. There were some 15 people still writing ferociously.

I should have just gone to the planetarium – I continued to tell myself. But I’m glad I stayed back and tasted disgust that day because today it has taught me to appreciate imagination whenever and wherever I see it.

The Children’s fiction contest today saw ten participants. This was the starter –

“The short girl just stood there with her hair falling over her eyes. Her mother shifted from foot to foot as the teacher told story after story—late-coming, homework not done, and failed test papers. In the middle of all this thunder and lightning, she saw something that made her smile. She fought it valiantly, and because she fought it, it grew into a determined little cloud and it burst forth from her lips in little giggly bursts. Things went from bad to worse, but what could she do?”

When I see the possibility of what a student is able to do when you challenge her with the gift of her own imagination, I want to say screw Vivekananda.
The Spelling Bee had 30 participants today. I sat in for one round and felt victorious when I realized that I had spelled Mulligatawny correct. Out of 6 questions, this was the only word I was able to guess, so – bonus. Even if I was only able to guess because of the hint provided (you will get this in Koshy’s) – it’s still a win.

But what blew my mind away was learning that Kedgeree comes from Khichdi (!)
Our homemade event BollyGood has always received maximum voyeurism. This is nice but also sorrowful. If everyone comes to watch, who will do?

Naveen Tejaswi‘s Interactive Photo Essay session on the Rohingya refugee camps began with the usual tech-related glitches but he won it over with his stories. He brought us tales of chain-smoking men he was too afraid to say anything to. And of Bangladeshi people who were crazy about Malayalam films.
The excellent Janet Orlene conducted a Poetry Slam workshop. Participants were taken through solid metaphor exercises and stage-fright relieving techniques.

I am producing here the poem of one Miss Aishwarya Bhaskar who returned from the workshop saying, ‘I didn’t know I could write poems’

I am a banana peel
I am yellow in color
I am not judging cows for eating me
I am liked by flies and other insects
I am friends with plastic covers
Because we go into the trash together.
When I see all this, I remember dabba Vivekananda and my heart sighs. Then I wonder if students today prefer Avivekananda and my heart sighs louder.

/to weep or not to weep/

I came very close to crying in class last week. We were looking at obituaries and I was reading out this one that always makes the lump in my throat grow bigger. I pinched my arm, and told myself that what I find emotional may not necessarily be something that everyone else finds emotional. So I bawled like a baby from the inside, kept a stern face and continued reading.

This obituary is a reminder to myself to never take for granted what I have – whatever little it is.

When people you know yap without reservation about merit, and how “they” are taking away what is “yours,” maybe you should remember this girl’s story. Remember, perhaps, the loneliness of those who struggle against odds greater than you can ever know, and how little the abstract mercy of our system can help those who fight hard and grow weary. Practice the small humility that can come from knowing.

When I count the number of times I have felt like crying in classrooms, I am distracted by the number of times I have cried in classrooms. If there is such a thing as prayer then I believe in it wholeheartedly – only when I am close to sobbing like a tap in classes and have to pray/beg to stop.

I once wept uncontrollably when a student yelled at me. I like to believe I wept only because it was a girl. Had it been a boy, I would have made a fuss. I am now quite the expert at castration. This could be a good thing but it just means that I don’t know what to do when kutti little girl patriarchs misbehave.

My friends told me I shouldn’t have cried in front of her. But I don’t know how I could’ve stopped it. My voice did the jingly thing it does when it feels bad for itself.

Like it did a couple of days ago when I was trying to explain to my sister why we shouldn’t feel guilty about using reservation. I was repeating what M has told me so often, ‘Reservation is your right. Don’t let anybody make you feel guilty for using it’ — As I was saying this, my voice began to shake and my eyes welled up.

I was supposed to moderate a panel later that day on upper caste control over documenting Dalit experiences, and wondered how I’d hold back from bawling if my voice got all jingly again. One trick is to self-induce yawning. When I know I’m about to weep, I just open my mouth obscenely so no one will know if the tears are actual tears from being an emo fuck or a yawn.

Crying comes just as naturally to me as peeing and I hate it. It makes arguments weak. So my friends were right when they said that I shouldn’t have cried in front of her.

Later that week, while talking to a student about her writing – she asked me if there’s such a thing as ‘too personal’ when it comes to writing — if I feel vulnerable after putting out my entire life on the blog for the whole world to read.

It was a very reassuring conversation. I often forget that shamelessness is the first step towards writing and I need to be reminded of this again and again even though I believe it on auto-pilot terms. That conversation also made me see how much I have changed and grown over these years. And how much writing itself has come to mean completely different things to me now. Today I cannot separate history, caste, and community from writing. It’s important that I write shamelessly, ceaselessly, sometimes aimlessly because no one else is going to tell my story or my family’s story.

As I was saying this to her -I teared up, again. Maybe I should just stare at walls when I’m PMSing.

What a weepy week it has been.

In other news, rumlolarum will soon reach 300 posts. Cannot wait! I am looking forward to doing some blog revamp.

Featured Image Credits: iStock

P for Political. A for Aadhar

I am here today to slow down, to take measure of things, to take a moment to breathe, look back and breathe some more. Nothing that has happened in the past few years is an accident. I started this blog to teach myself how to write. It might be the new-year happies but I am making a moment out of this moment because I have a lot of things to say today.

Sometime in the month of October, I wondered if my blog was developing a certain direction. It’s because I read and wrote more about caste than I have about anything else this year. A lot of my posts and essays this year were attempts at making sense of my life, work, and relationships and I could only have written them after I had seen caste. It’s not something you can unsee after seeing.

It took me a while to see caste in my life. What do I mean by that?

My parents have protected me for as long as they could. They still do. Sometimes I think it’s a miracle that I even know my caste. That’s how hard they’ve worked to ensure my safety in a world they grew up in – and know so well. I wonder then –  would I be craving to know more about my caste were I an engineer or a doctor today? I don’t know. But I’m glad I’m in a profession that demands writing and reading from me vigorously, tirelessly.

I’m glad that my job involves dialogues with students. Because it’s here in the classroom that I get to meet some fascinating, talented, and also arrogant people. And it’s also here – in this space that my parents cannot protect me.

‘Why isn’t Vj political about her identity?’ was something someone once asked.

I was amused because it is a stupid question. What did they want me to do? Wear a board that said ‘I am Dalit’ and walk around?

I was writing then just as much as I am writing now. What can be more political than writing?

Maybe they wanted me to be politically active on Facebook. So if I had shared a couple of newspaper/magazine articles on the atrocities against Dalits, that would have made me political about my identity no?

I have come to hate this word – political. At one point, I wanted to get a dog and name it poly – short for political. Because I don’t know – just.

It’s stupid, ridiculous and violent to demand someone to be political. It’s just as bad as making Aadhar mandatory or making the entire theatre stand up for the national anthem. Because all these demands come from the same place. The demand to see your response. To check. To see if you meet expected standards.

But what is the point of showing up to a protest in town hall if you are there only to mark attendance of those absent?

I have arrived at this point in my life at my own pace. That’s how it is with most people. There’s no need to be Meena Kumari if people decide to go watch Bahubali first day first show instead of attending your radical talk on ‘freedom of expression.’

Maybe there’s genuine freedom of expression happening when a bunch of 45 -year -old middle-class housewives look forward to something more important than the return of daughters, sons and husbands from office. So they wake up one morning knowing that by the end of the day, they’ll know why Katappa killed Bahubali – that is perhaps more political than finding out what great revolution is happening in the lives of a privileged few who have the freedom to go to a protest.

It took me a while to reach and read Ambedkar and understand why he is so important to me, my family, and my history. But now that I have, he is permanent in my life and that’s the best thing to have happened to me this year.

Even so — within the boundaries of a classroom, I wonder how it is for the many other Dalit teachers out there. While classrooms can be a space for growth, knowledge blah blah… they are also spaces of violence. I have heard of stories where teachers have been prejudiced against Avarna students. But what happens when a Savarna student with a certain kind of education and a certain kind of English decides that a Dalit teacher has nothing to teach him/her? How is it visible?

From my experience, it is visible in the way they patronize you, in the way they treat the assignments you give them in class, in the way they decide that they can learn more and better without you and the amount of time they spend in coaxing other students to lose respect for you.

Is there a way out of this? There is and I learnt more about it this year.

After Ambedkar, AM is the most inspiring example. There was a point when I used to call him Grammar Nazi. But then he called me Grammar Jew and I resigned. I know now why he taught himself to be perfect in the things he does, and in the things he says and writes. It’s so that no Savarna idiot can point a finger at him. When he writes, it’s impossible to not be overwhelmed by his power over language. As far as I can see – this is what pisses them (whoever) the most. That they cannot point out flaws with his argument because they can’t point out flaws in his language.

Writer Sujatha Gidla once told me – ‘English is a weapon in the hands of Indians. You can fend off casteism to a small extent by wielding it’

It’s what Ambedkar did. It’s what AM does. And it’s also what I am slowly learning to do.


An incredible event this year was the Dalit Women Speak Out conference. It was a turning-point of sorts because it’s the most powerful thing to have ever happened to me. It forced me out of loneliness in a world that is run by making people invisible. AM had once said – ‘If spaces matter to you, you must claim them to create them’

And that’s what we must do. In the classroom and outside. Claim spaces. Make noise. Sing songs. Dance loudly. And it’s what numerous Dalit women did that day on stage.

When I walked out of the auditorium, I was shaking. I saw Gee outside and something just went off. We both broke down and clung to each other. We didn’t have to say anything or explain anything. We just understood.

Someone creepily took off one picture and I am not complaining because this is my favourite picture of the year 🙂



You can read my report here.

Here’s something that made me happy today. I must be doing a lot of things to piss people off but then I must also be doing something right. @Gobblefunkist – Thank you!



Looking back at The Husband Stitch

Picture courtesy - Granta

I have always been a teller of stories.

~Carmen Maria Machado

The first time I read The Husband Stitch, I wished I hadn’t read it. Because I knew that the many times after I’d reread it, I would continue to ask myself what it was like the first time -like asking someone who likes sex about their first time.

Reading it the first time was difficult. I had to pause every now and then and do something else. It was early November and I had a whole day yawning at my disposal. AM sent me the link and as I began to read it, I had the vague discomfort that only someone who is tragically falling in love can have.

Then there was this laziness that occasionally comes even when you have found a great piece of writing, and sometimes, especially after you have found a great piece of writing. This happens because the mind bookmarks it for a moment in the future where the reading will happen and where the energy to be left smitten and ravaged can be found in plenty, and- guiltlessly.

But I pushed — because I knew that the preliminary pleasure to be derived from The Husband Stitch was going to be like no other.

The moral of that story, I think, is that being poor will kill you. Or
perhaps the moral is that brides never fare well in stories, and one
should avoid either being a bride, or being in a story. After all, stories can
sense happiness and snuff it out like a candle.

Every time I had read a great line, I’d put my phone away, sigh, and dig deeper into the folds of my rug. I would shut my eyes for not more than three minutes before straightening up and starting over again.

Scoffing is the first mistake a woman can make

Pride is the second mistake

And being right is the third and worst mistake.

The Husband Stitch was and still is the most haunting story I have ever read – the kind that makes you want to impose it on all the people you know and love. The kind that allows you to grow a little, no matter how overshadowed you are by it, and want to be.

As a teacher, here was another tiring thing I felt compelled to do – which was to take it to class after class and make students read it, with the hope that they will fall in love with it, like I had.

But – as I have come to learn – This is the worst mistake a teacher can make — especially if you are an Avarna woman teacher. And if like me, your language is questionable, if you falter over difficult words and don’t have answers to questions – then it doesn’t matter how much you love something, you will never be good enough. Not as good as someone Savarna or someone male or someone both.

I used to think I wasn’t good enough. Or rather, I was made to think I wasn’t good enough.

But I don’t let myself think that anymore.

Not because I have suddenly found confidence but because I recognise now how power works. Because centuries of Savarna assholes have gotten away by making a lot of people feel that they aren’t good enough, that they will never be good enough.

So now even if I’m not good enough, I tell myself it is okay. As long as I have stories to take cover under, and learn from – then everything will be okay. From Ambedkar, to Vaidehi, to Marquez, and Machado – I must keep trying. It’s what my father did, it’s what my mother does, and it’s what I must do.

Stories have this way of running together like raindrops in a pond. They are each borne from the clouds separately, but once they have come together, there is no way to tell them apart.

How did I do The Husband Stitch in class then?

I tried.

That’s all.

Today, I do that story in the classroom as though I own it – as though it came from my body after days and nights of sacrifices. But always remembering and painfully knowing that i did not write it. Maybe that’s how one must do stories in classrooms. As though something of value was sacrificed for it. As though without you, they would just burst into tiny puffs of smoke and disappear.

(If you are reading this story out loud, move aside the curtain to illustrate this final point to your listeners. It’ll be raining, I promise.)

Soon, I had found another reason to drag The Husband Stitch to other classes; I had to undo the memory of doing it the previous time. And so each time I do it, I am simultaneously undoing it. As a result – as of this moment, I know a couple of lines, and two paragraphs by heart. That’s the great thing about loving the same story everyday– that it can liberate vulnerable people who carry what they love proudly.

I did the story again, today. And loved it –again. And I felt the same wave of possibility that makes writing seem all at once doable and at once monstrous.

It’s what makes teaching enjoyable – I can fall in love everyday, shamelessly – with the same story – again and again and no one can take this away from me – no matter how good they are.

I’m sorry. I’ve forgotten the rest of the story.

*** All the sections that appear within quotes are from Carmen Maria Machado’s short-story – The Husband Stitch ***

*** Featured Image Credits – Granta

Gratitude is a sheepish smile before you sleep

On some days, I feel grateful to be a teacher. Today was one such day. Nothing special happened. It was a regular first day – there were some promises to the self: to wake up early, do yoga, read, make chai, leave home early enough to enjoy the 8:30 am traffic, and nod at motorists. But as real life would have it, I only had time to do yoga.

From 9:00 to 11:00, I was in lab – absorbed. working. in my world. doing my thing. We talked about writing, blogging, dealing with insecurities. Two days ago, at 9:00 I would have been basking in vacation mode – thinking only about having a full breakfast. But today, just like that- I went from being a wasteful and useless member of the human species to an active member who isn’t so aware of her wastefulness.

I headed back to the department and spent the noon writing, and reading Virginia Woolf’s A Writer’s Diary. Amazed at how she took notes of what she was reading, I did the same.

Lunch was a homely chicken saaru, rice, and Genasu -which I ate while watching Black Swan. This is my second time watching the film and I am once again grateful for passion, for women, and their stories of madness.

In my next class, we talked about our first visits to a theatre. I remembered suddenly my mother’s story of how she watched Satte Pe Satta after waiting for three months. They had to sell a lot of tea powder to make enough money – my mother and her siblings. When they had enough -they put the notes in a bundle and wound it neatly with a rubber band. They put the coins separately in a plastic bag. Preparations began a day before they were to watch the film. Clothes were picked out and put under beds to iron out creases, hair was washed, talcum powder dabba was almost empty.

I told them this in exchange for their stories. A student from Assam remembered tent films being screened for plantation workers. ‘They couldn’t find a screen so the films were projected on a white cloth,’ he said. Another student remembered paying Rs 7 to watch a film in his hometown. Someone else remembered how the names of films were announced by a cycle-wallah who carried banners and went around the town.

I returned again to the department for chai and more stories. A student’s Gokarna story, someone’s train journeys, someone else’s adventures with the camera.

At Lalbagh, where my two-wheeler stopped at the signal, I looked up and sighed at the 140 arms and fingers of big trees. The sky was plain, home was close, and I was happy for a doing a job that doesn’t bring me existential pain on Mondays.

I could have been anywhere – stuck at a desk behind a computer, doing codes – stuck at a desk behind files, under noisy ceiling fans – doing nothing. But I am here – at a desk in front of people – listening to and telling stories.

And for this – I will always be grateful.

Update – I didn’t realise this when I was writing the post but the day was indeed special. I finish five years of teaching 🙂


Screenshot_20171120-200356_01 (1)


Picture via

This semester’s biggest achievement was discovering that Ambedkar loved the violin and learnt to play it a couple of years before his death. Also that he loved gardening and woke up early in the morning so he could water plants and spend time with them.

Only he could have known why learning a new skill or just doing something one loves to do is so important. Coming as he did from a world where people thrived on keeping him away – companionship with oneself wasn’t just natural but also a rebellion.

Ambedkar became someone outside of a portrait in the stories that I rummaged through. Reading Annihilation of Caste was a revelation. A lot of the things that I simply hadn’t noticed in school assumed ugly shapes. I understand now why friendships have never come to me easily and why they never will. And this realisation has also led me to believe that I’m completely at ease being by myself most of the time, barring the occasional loud moments of loneliness.

Last year I discovered Ambedkar through Siddalingaiah, and I saw in both their stories the image of my college- going father eating lunch alone. I don’t mean to present a picture of victimhood here because this is an image that I derive a lot of strength from.

This year, I was also prompted to ask myself why I haven’t seen or read the stories of my mother and my grandmother anywhere. But I can’t complain about not having read their stories because I haven’t made the effort to write them. It falls upon me to write their stories. I saw this after reading Sujatha Gidla’s Ants among Elephants. There is a powerful, unabashed confession she makes at the beginning of her book – about how important it was for her to learn her ancestors’ stories before they died.

This is a dizzying worry for me too – that if I don’t learn and write my ancestors’ stories – the history of an entire community would be lost – or worse – botched and rewritten in some dabba textbook.

From the other authors that I discovered through Ambedkar – Gogu Shyamala, Namdeo Dhasal, Mallika Amar Shaikh, and Vaidehi – I learnt to smell forgotten bits of my childhood which, as I have come to understand is easy to recollect but hard figuring out. Sometimes my childhood is watching Mr. India again and again and sometimes it is a gnawing desperation to run after some girls from school – to become friends with them.


In Living to Tell the Tale – everytime Marquez mentions nostalgia– it is used with the word ‘attack’. As in – ‘One evening, my mother suffered an attack of severe nostalgia’

Like a bad fever, nostalgia must then be endured and overcome. For the Dalit community today, I am wondering if nostalgia is an attack too. One that can only be endured and never overcome because their stories must never be forgotten. They must be told and heard over and over again.

This semester was also a rude awakening to truths I’d have preferred not to have learnt. I see a pattern in both my teaching and my writing. It’s that the effort is all there but it is never complete. I leave arguments unfinished; I don’t complete a thought because it’s too much work. And this is making me very afraid.

Usually when I stumble across ugly truths about myself, I take refuge in students’ writing. Reading them always helps me in ways that reading published authors don’t.  Students’ stories are sometimes told so simply and with so much energy that they puncture my powerlessness with language.

This is important because I still haven’t outgrown my ‘cheeks like Christmas mornings’ phase. This phase is what I began writing with – imitating English writers, and borrowing their metaphors. English handicaps writers like me because it isn’t the language I grew up with but it is the language I long to perfect and dream of conquering.

It’s clear though that I can never write in English the way so many others do because my relationship with it will always be fractured.

My stories and my parents’ stories and my grandparents’ stories all happened in Konkani and Kannada. It is strange to imagine them in English and stranger still to write them in English.

How to write then? It is very annoying to surrender writing to that kind of helplessness. A writer who rescued me from this fracture is Marquez. In his world, my powerlessness became less menacing. Stories are perhaps best told in the language that they happened in. And English needn’t be the monster I make it out to be. It can be the formless amoeba to my Konkani and Kannada. And when they all meet, formless becomes form.

I am cringing as I write this because as someone wise once suggested – it’s a sin to put Marquez and Magic realism so close to each other.

But maybe a community’s story needs the playfulness of Magic Realism to tell it. My Kottuncheri story found release because of this. Earlier this year, writing in Konkani opened many doors. Maybe it’s time to return to that project.

Story > History

I like stories more than histories. Sometimes I can’t be too sure of the difference between the two but I imagine story as the wrinkled old face of a grandmother with a soothing afternoon voice narrating, gesturing, singing, touching, and laughing. And I imagine history in the sturdy shape of a wooden foot ruler in the hands of a tall man in an opaque white, full sleeved shirt.

14th April is branded in my memory because in school, we studied Ambedkar in Hindi, Kannada, Sanskrit and English, sometimes all in the same year. We were taught details, dates, amendments but today I remember Ambedkar only through the anecdotes. There was that recurring story of Ambedkar’s great love for books – how when he travelled, his bags had more books than clothes; how he studied under the streetlamps; how his father wouldn’t sleep until 3 in the morning so he could wake his son up in time. And then when I read Siddalingiah’s Ooru Keri, I found more such stories.

My favourite is the one where Ambedkar learnt to climb trees so he could have a decent place to read but the problem was that he didn’t know how to climb down and on more than one occasion, he’d fall tumbling down – all his books collapsing over him. Once there was an ash pit into which he fell. His friends teased him and called him Boodi (ash) Saheba. And Ambedkar is supposed to have told them, ‘I maybe Boodi Saheba now but I will be Baba Saheba in the future’. I smiled when I read this. I don’t know why this story cheered me up no end. I don’t care if it isn’t true, anymore than I care if he wasn’t really born on 14th April. But Ambedkar became someone outside a history textbook for me in these stories, and in these moments.

And then when I heard my father speak about Ambedkar and his past in much the same way that Siddalingiah did, I sat up and listened.

You should know that he did a lot for our people. We would have been nowhere without Ambedkar. The college which I’d joined was purely for merit students. I was only able to get a seat because I’m SC. When I joined, I found that everyone else had 80% and I only had 40%. I limped towards inferiority complex and after some days, I was engulfed in it. To come out of that complex, it took a lot of time and hard work but even then I was unable to reach their level and I finally came out as the last man in the race.

My father did his engineering in Davangere where, he tells us, he had some unforgettable experiences. He never had any money. And when he’d run out of toothpaste, he’d have to borrow some from his roommates. And so they bullied him into a deal. They gave him a blob of toothpaste every morning if he agreed to do their record work. So he sat up late every night doing record work for his friends along with his own. And then there were teachers who decidedly favoured the ‘merit’ students and were extremely hostile to him.

I couldn’t do anything. I just had to accept the situation. If I resisted, it’d hurt more. I myself didn’t want any unnecessary advantage on the pretext of discrimination. I felt if I wrote proper answers, certainly it should fetch more marks. So I worked harder.


When I joined the Department of English, I didn’t feel the need to be aware of my caste, in a way that I would have had to be if I were working elsewhere. My professors were here and I felt that I could continue my learning, now as a teacher.

I find it difficult to write what I want to, mainly because there are only so many words I can use to say that the Department is the place where I found myself and that I will always be grateful to it for showing me my own potential that years of schooling had destroyed.

My father has never come here, but I’m afraid that if he will, he’s not going to like what he sees – the desk at my workplace is my home. He’s going to know why I’m always dying here. But then maybe he will also be relieved. He has always made sure that his children don’t have to go through what he had to. And on some days, my biggest worry here is that I’m going to show up to work in pyjamas. So far it has almost happened only once. And that is only because I feel perfectly at home here. Really, what a fascist place this should be.

I have discovered that there are as many ways of living as there are of whining. And this liberal fascist department has taught me to always pick the former. And it has also taught me to not bother about those who pick the latter. ‘Let them be’, I have heard CA say very often. Not that I don’t whine now at all. For some of you this may very well be whining but I have also found joy in saying ‘evs’ to your miserable faces.

I have learnt to value conversation with students here. And the rotting Dalit students are the ones I enjoy talking to the most. Our convenor for ‘The Literary Society’ this year is one such rotting Dalit student that nobody cares about. He hangs out in the Department and we take great pleasure in watching him rot. So much so that we have taken considerable effort to move him to the hostel just so we can watch him rot a little more closely.

I find it interesting that attackers are now viewing the department as a place where people only preach, not practice. If that is true, then the legacy of the great liberal department would not have taken this long to ‘crumble’, if that’s what you think you are doing. People are not stupid and you cannot make them. Take a closer look at your lives. You stop talking to Dalit students because they disagree with you; you start campaigning against the department for not taking ‘your side’ after a tragic break up; you want only a certificate of ‘queerdom’ from the ‘right’ people so you pull out the many victim cards to supply sudden solidarity. Do yourself a favour and stop pretending that your concerns are political.

Let’s clear the air — there are people here and everywhere else who are convinced that I got my NET only because of reservation and have therefore decided that it is not valid. There are also people who believe that I shouldn’t be teaching certain classes because I am more qualified to polish shoes. But the four liberal fascists who, given their most absurd nature, should have been siding with them, chose instead to stand up for me and shut the wretched people up.

The twisted fascist who unofficially runs the department makes a lot of people uncomfortable because they are not used to seeing a non – Savarna with a little power. Who is preaching and not practicing now? Why fake so much concern for rotting Dalit students when you can’t handle a Shudra in power?

In a post that he wrote on his blog, Prof. Mani explains how Wingco Mulky gave him a life outside of himself and saved him from inner demons. Prof. Mani has been doing for other students what Mulky did for him. I don’t need to supply evidence for this but you need to know that this outweighs all your collective cowardice and your uninteresting complaints.

I am posting here an excerpt from Prof. Mani’s blog post –

There was so much that I needed to say to him. That over the years, it was he who had taught me how to live. That the lesson he taught all of us, never to be passive receivers of information, had been our salvation in the other paths we chose to tread. That when he asked me to join Appu and Och in taking over from him, six years ago, he gave me a focus outside myself-—freeing me thus from self-absorption, from a terrible downward spiral, from numerous personal demons.
That his life confirmed for me the value of staying put, that they truly live who choose to stay, that life is to be found here, not elsewhere nor in dollars.My sturdiest human relationship was with this man, fifty years older and a far better human being than I can ever hope to be. It was not one built of too many words and that is passing strange—I am, after all, a word-child and nothing else.
My debts to him will take the longest time to sort out. How do you best thank a man who gave you a world to be in, one who lifted you out of gawky, sharp-edged unloveliness into a sort of life, into community with other people? I never did, and those words are now an unresolved lump in the throat.
From building a syllabus that is more in favour of the student than the institution, to making sure that learning is never mechanical and the student participates actively in her own learning — the department under the leadership of the four liberal fascists and especially under the leadership of the twisted Prof. Mani has made possible what no noisemaker can ever hope to achieve.

Having tutored Dalit students for over three years now, I doubt a system like the ‘Tutorials’ will work very much with people who threaten to stop guiding students over petty disagreements. Prof. Mani designed tutorials to enable conversations with students who need it the most. And I am glad that these conversations will continue despite slanderous efforts by many to thwart them.

Do what you can, you cannot take away the fact that the Department has done more for me and people like me than your political, radical, intellectual, and liberal positions can ever do for anybody.

As Sigmund Freud would say, ‘the only rotten things in the state of Denmark either left or have been kicked out.’

Saved by the Terminator

This is the piece I wrote for our second volume of Engster – the Department’s biannual magazine. We finish ten years of streaming this year. So this volume has a section dedicated to memories – writings from former students of SJC. It also has the prize winning entries of the Barbra Naidu Memorial Prize for the Personal Essay – 2016. Leave a message if you’d like to buy a copy.


I have reason to believe that sometimes I don’t know English. This morning, I was walking across the college field and saw a group of boys playing football. I stared at them for a while and imagined myself writing about it later. But I was struggling to locate words to describe the game – shoes scuttling or moving? Band of colors or range of colors? Dust or mud? Then maybe I know some words but I can never be sure which to use where.

At this point I must interrupt to mention a friend from school who I met recently. Throughout our school life, Gaana was a champion of sorts with English – top scorer, editor of the school magazine, winner of many creative writing contests, and the English teacher’s pet. I had always been in awe of her. On the most depressing days, I’d  imitate the way she sat in class, hoping something of hers would rub off on me and then maybe I could become ‘good in English’ like her. But then she took engineering.

And so I also took PCMB and struggled through the four months that I was a science student. Coming as we did from state board, we were both unprepared for labs, formulae and other things that students from ICSE and CBSE seemed perfectly okay with. While my friend managed to scrape through, I could only scrap.

I wondered if there was anybody else in class like me who just took science because their friend had or because their parents had smilingly imposed it upon them. It was hard to tell – around me were people who were confident about what they wanted to do.

I was put in one Mr. RKJ’s physics and math class: the morning batch, of course. 4:30 in the morning to be precise. I don’t know why he did this to himself but there he was at 4:30 every morning, in the basement turned classroom of his Basavanagudi home, standing in all his balding glory. Now, even I don’t know why I did that to myself.

RKJ was a very practical looking man with serious, gold-rimmed spectacles- the kind that gave him authority when he walked into a classroom full of morning breath-students, the kind that made me wonder if his wife was unhappy to wake up that early in the morning to make chai- nashta.

His son was rumoured to be sitting in the same batch with all of us but I never saw him. Poor chap, I thought. To wake up at an ungodly hour to sit in his father’s class along with psycho intelligent students who wept if they got 98 on 100. Rascals. Here I was getting legendary marks: 3 on 60. 9 on 75.

And then it rained one morning so I bunked tuition and never went back after that. This was right after a chemistry test morning when I was at the dining table mugging equations, wondering if I could make studying interesting by seeming interested.

And I tried. For several days before and after the test, I really did. At the test, the equations played dance India dance with me and so I ran out of the hall in tears: answer paper, question paper, pencil box all abandoned.

If this has been sounding too much like Taare Zameen Par, it is not. Because the only dyslexia I had was against studying science. So I made myself and others believe that I was bad at math and science only because I was good at English. But I certainly wasn’t. I was just a lazy girl who wanted to watch films all day. But to be taken seriously, I started writing horrible war poetry out of nowhere. Then I told my friends I was working on a novel. On what? I don’t know. But the title was going to be ‘A Writer Cries’ or some such drama. And then I kept telling people that ‘Science is Passé, only so I could use passé in a sentence because I’d just learnt its meaning. Then I tried to convince my father that if I kept studying science, the machines would come alive and destroy humanity like in Terminator.

After the Terminator episode, my father banned all Sci-fi/fantasy films at home. He still makes a fuss when we watch Harry Potter because he believes that had it not been for Arnold Shivajinagar, I’d be an engineer today.

Thanks to my made up dyslexia, I switched to Arts and have never regretted my decision.


On the last day of my final year degree, I discovered the college library and felt a gnawing ache in my chest. For the first time in my life, I felt I had actually lost something of value in all that time I’d wasted on keeping friendships that I have today abandoned. And so I took to reading to avoid getting into the trap of friendships. I failed and today I haunt their remnants on Instagram and Twitter.

I became somewhat of a reader after I started teaching and today it is the only reminder I have of what I was able to escape, even if out of sheer laziness. Reading has brought me closer to worlds I would have otherwise never known.

One evening, I sat in the old department reading the last page of One Hundred Years of Solitude. And then suddenly, I was very aware that I was going to remember this moment for a long time. It was a book that I had first started reading in PG and then again after that when I graduated. But I finally finished it then, in the old department — three years after I had started reading it. It was raining outside and both my professors were reading too. I looked around and my mind sighed louder than it ever has.

Marquez took me to places that I found difficult to imagine but his characters did such absurd things – they ascended into heaven, died and came back alive, wrote and predicted the future in Sanskrit, and he wrote about all of them so convincingly; that he brought to my home Macondo. I read over and over again the scene where a thousand ants carry a newborn out onto the road and devour it.

Vargas Llosa reopened my childhood and all its shame with a force that I am still recovering from. I was pushed into writing many things about my grandmother and the various women in my family after I read these two men.

I found the Neapolitan series three months ago and reading it has been painfully reassuring. Elena Ferrante brought me to confront a fear that I had been dutifully running away from. When I first started writing, I wanted to write like the people who I thought wrote beautifully. Theirs was the only way to write. My fear was that if didn’t learn to write like them -like that, I could never become a good writer. And so everything I wrote disgusted me – the language was too simple, the metaphors too dull and the voice too ambitious. I grew desperate and lost whatever little relationship I had with writing.

Then Ferrante taught me a more reliable way of writing – to write honestly. She taught me to write the way I feel. It doesn’t matter if there is no rhythm, no rhyme, and no sentences that look perfectly carved but as long as there is memory, there is a story and as long as there is a story, there is the desire to do something with it. After all, what else is the point to writing?

Siddalingaiah’s Ooru Keri taught me to outgrow my anger when I write. And so I write now, still desperate, still lost and struggling but when I finish, I feel like I do when after a tiring day, the bed that I want to sleep in is uncomfortable but I can always rely on my tiredness to put me to sleep well.


Gaana says that engineering was a mistake. In the last three years, her parents have made her meet over 50 men – all professionals and experts in engineering and medical. She liked only one man out of the 50 because he asked her if she’d eaten breakfast one morning. She was so delighted, she cried.

Back in RKJ’s tuition, where I was planning to quit science, I’d once asked a classmate (forever the first rank girl), if they had Arts in Vijaya College where she studied. She looked at me in wild horror – her studious, Brahmin face scrunching up in disgust. She never talked to me after that. Years later, I was waiting for a cab near her house, and I saw her standing outside– still bespectacled and first-rank looking. She was standing with a plate and feeding her year old toddler. For a moment, we looked at each other and then we looked away.

Most of my classmates today are married and abroad. These were people who were never mean to anybody but they frightened the living daylights out of me. They made it seem like it was completely normal to believe that science was the only desirable option and so was getting married at 25.

When I look back, I can see that I started very late. I have arrived at reading and writing only now and I’m reminded of this every single day of my teaching life. I find that everywhere, there are more and more students who have finished reading Dostoevsky and Tolstoy but don’t know who Rakhi Sawant is. And it doesn’t help that I know her like the back of my hand. Didn’t these people ever watch TV?

What to do? How to teach?

This was slightly embarrassing to deal with in the first year of teaching. Four years later, I have accumulated a decent degree of shamelessness to be able to revel in the knowledge I have of useless things. My first lesson therefore was to cast away shame. The second was to learn to use this shamelessness convincingly. I have started late but I know Rakhi Sawant better than they know their Russian authors. And if I can find a way to connect Chaucer’s Wife of Bathe to Rakhi Sawant, then maybe there’s still hope for me.