Journalism is no one’s father’s property.
I’ve seen a gate keeping mentality practiced by some journalists in upholding a Brahmanical distinction between what is pure journalism & what isn’t, what is serious hard-core journalism & what is chotabheem journalism.
One of them says ‘writing opinion pieces doesn’t make anybody a journalist.’ This was said in response to a tweet where I’d listed out the Dalit & Bahujan writers, journalists, & activists I’d invited to talk to students (since he was asking for percentages, I gave him names)
Dalit women activists talking about their experiences with upper caste men who threatened them when they were trying to put together a fact finding report about the rape and murders of Dalit women in Haryana and Jharkhand is not journalism?
A Dalit writer talking about Savarna gatekeeping in film writing/criticism is not journalism? A Dalit Transwoman, talking about her struggles with identity & writing her autobiography is not journalism?
A 92-year-old Dalit man talking about his experiences with caste is not journalism? There were Dalit students & teachers who were listening to him that day, hanging on to every word he was saying. He talked fiercely about caste & his school days on a panel with two Dalit students who had read his book, who had never before talked in front of an audience but inspired by the 92 year old man who called himself 29, they talked just as fiercely. This is not journalism?
A Bahujan writer talking about how he began writing, & how he now deals with criticism of his writing is not journalism? It may mean very little to you but having such writers come & talk about their experiences to Dalit students unlocks things that aren’t easy to understand. To begin with, it gives us hope to write & keep writing, even amidst Savarna gate keeping.
As a teacher, I’ve also come across Dalit & Bahujan students who deny caste, become aware of it later & figure out their own ways of negotiating with it. And it is their freedom to do that, as much as it is their freedom to not want anything from me or my work.
Now coming to the actual keeda of the matter, if your question is why wasn’t ‘I’ – self appointed god of journalism- invited – I can perhaps address that differently. But don’t mansplain Dalit women about what journalism is. Some of us have survived without your mentorship all these years, & will perhaps continue to survive. The goal of most writing courses is not as ambitious as producing Pulitzer Prize winners or even hard core journalists.
My goal is to keep students interested in life, in writing, and in wanting to become independent. And again this is subject to what they want to do. If that doesn’t allow me to be a godmother, I am ok with that.
I teach a paper on resisting caste. Students come to the classroom with set ideas about what to expect & find it hard to deal with a paper that isn’t taught like how other Indian literatures are. It has taken time to get to a position where I have the liberty to set a syllabus where I can only put Dalit, Bahujan & Adivasi writers but teaching it hasn’t been easy either. I can only teach that paper emotionally. And students aren’t used to that.
They demand intellectual rigour where I can only offer my own vulnerability. But a paper like this helps Dalit students find themselves & embrace their identities. And this is a big deal for me, even if it means that they don’t go to ACJ after & change the world. Not all uplifted people go to ACJ. Read this piece for some insight – http://www.opendosa.in/shoes-to-fill-a-journey-of-discovery-and-acceptance/
As for the claims that the Dalits who have social capital aren’t doing anything to uplift those who don’t. Best to begin practice at home. And even better if we stop imposing our ideas of upliftment on others. Even Ambedkar didn’t impose. Who are you?
Someday I want to see Dalit writers writing fiction for The New Yorker, I want to see them writing food essays for Gourmet, I want to see them screen their films at every international film festival. Is that wrong? Is it wrong to want those things for myself?
If there weren’t such persistent & dramatic Savarna gatekeeping here, we wouldn’t have to dream internationally. Sometimes our survival doesn’t seek other people’s permission or mentorship. I’ve learnt that the more visible you are, the more irritated they get.
It pisses them off to see that we are writing, teaching, surviving. But Ambedkar taught me to keep working despite who says what & it’s what I’m going to do. If that screws with your plans, Jai Bhim to you.
Some of us are not interested in being champions of revolution nor do we need your awards or rewards. We just want to work. Is it that hard to leave us alone?